A response to Scot McKnight
This post started off as a comment on another blog, but became so long that I decided to post it on my own blog instead.
Scot McKnight is in South Africa at the moment and my son had been attending some of his sessions. You can read more about this on his blog at McKnight on conversion theory and deconversion as well as Acts 15-20 for South Africa today. Tom Smith has also been blogging about these sessions and wrote two excellent summaries of what had been said at Scot McKnight – part 1 and Scot McKnight – part 2. I want to urge you to read these posts.
I absolutely agree with what many of the modern church leaders such as Scot McKnight, Brian McLaren, Ron Martoia and David Watson, to name just a few, are saying. What I hear is that they are telling Christians to treat much more seriously the whole story of the Bible. The story of salvation encompasses much more than only the story of the birth, life, death, resurrection and ascension of Jesus. And I also hear them telling Christians to stop treating the gospel as a quick-fix for all problems. “Listen to me, pray with me and be blessed!”
What they do miss, in my humble opinion, is that each one we meet up with, is at a different place in their spiritual lives. (Actually, I think they are saying this, but I don’t think they take enough into consideration that a great number of people have been church attenders all their lives but have just not yet come into a personal relationship with God through Jesus Christ.) If I go on a mission trip somewhere in the Amazon where people have never heard of the Bible or anything related to it, then my approach would be vastly different than when speaking with someone who had been a member of a Christian church from birth but who has never acknowledged Jesus as Messiah and Lord of all. In the latter case (although there would be exceptions) I would see no need to start with the story of Adam, Abraham, David, the exile, etc, as they would probably know it already. On the other hand, should I want to speak to someone from the Jewish religion (as we find in the first part of Acts) then this would obviously be a good place to start. And should I speak to a Muslim, starting with the story of the Old Testament also makes good sense. The same applies to someone who has no knowledge of what Christianity is all about.
My concern is that people are merely rejecting one method (and I am not a Four Spiritual Laws devotee) for another method – a much more elaborate method – which becomes so complicated, that the “normal Christian” (i.e. the non-theologian) will feel totally inadequate to master or share this story. I said the same thing in my review on Ron Martoia’s book, Static, which you can read here. I fear that our modern evangelism methods will eventually lead to people believing that evangelism is best left to the professionals, lest they make a mistake.
I think that it is extremely important that we re-think our evangelism methods, mainly to do away with the quick methods of rushing in and out of people’s lives. But if I look at the rate at which Christianity is expanding in countries like India and China, where Christians stand a good chance of paying with their lives because of this faith, then I’m not convinced that we need to reject everything that was done in the past as wrong.
Although I’m not a devotee of the Four Spiritual Laws, I think it also needs to be said that this booklet was intended to be used in conjunction with the Jesus Film (the word-by-word dramatization of the Gospel according to Luke). Where a group of people had been exposed to this movie, usually over a period of four days over which time certain parts of the movie are repeated, I can well think that sitting down with these people after the last session and explaining the essence of the gospel once again, with the use of something like the Four Spiritual Laws, may be extremely effective. In fact, there are thousands, if not millions of Christians who have indeed accepted Jesus as Messiah and Lord of their lives through this method.
We need to keep on thinking critically about evangelism. In certain countries we will need more professional evangelists. But if my next-door neighbour and his wife come to me (as has happened to me) and with tears in their eyes tell me that their lives are a mess and that they know that they need Jesus right now, then I don’t think that I need to start telling them the entire story of the Old Testament. Then I tell them “that they should repent and turn to God and prove their repentance by their deeds” (Acts 26:20), or something to that effect.